Individual presentation
Unarmed Civilian Protection in Palestine
Marwan Darweish
Dr Mahmoud Soliman
Centre for Peace and Security, Coventry University, UK.
In the South Hebron Hills (Masafer Yatta) of the Occupied Palestinian Territories
there are a 32 small Palestinian farmer and Bedouin communities living and working
on their land from which the Israeli state and settlers seek to expel them. To support
the local civil resistance numerous actors (Palestinian, Israeli and international) have
sought to protect the civilian population from the acts of violence by settlers and
state in which their crops, livestock, dwellings and lives have been targeted.
This research seeks to analyse how the indigenous community in Palestine protect
itself in such asymmetry of power relation and how the knowledge, local structures
and wisdom of the local communities been utilised in self-protection and Sumūd?
The research examines the interventions, motives, and challenges faced by external
unarmed civilian actors to support the local communities in their attempts to create
safer spaces within which they can continue to maintain their livelihoods, hold on to
their land and way of life. The research explores the extent to which ‘divisions of
labour’ emerged between the different actors and the symbiotic relationship between
the local and the “outsiders”. Finally, The research examines how intensified
repression—including the criminalisation of solidarity and the genocidal war on Gaza
has reshaped everyday resistance in the West Bank. As international access shrinks
and authoritarian practices expand, community-based protection increasingly
becomes both a strategy of endurance and a site of political rearticulation.
By situating UCP within settler colonial governance and the dynamics of co-
resistance, this research contributes to Resistance Studies by theorising protection
as a relational, place-based, and justice-oriented practice. It advances debates on
how movements sustain collective survival under systemic domination and how
solidarities can be reimagined amid escalating repression.
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