Individual presentation
Extra-Legal Anti-Fascism: Jewish Gangsters and the Tactics of Resistance, 1919–1948
Lorrie Lynn King
The People's Professor
This paper analyzes the anti-fascist activities of Jewish organized crime networks in the United States as a form of extra-legal resistance during the interwar and World War II period. As fascist movements gained a domestic foothold and more than one hundred antisemitic organizations operated openly across major American cities , state responses were uneven and often hesitant. In this environment, figures such as Meyer Lansky, Benjamin “Bugsy” Siegel, and their associates mobilized clandestine infrastructures to infiltrate Bund meetings, disrupt rallies, gather intelligence, and obstruct the local consolidation of fascist organizing .
These actors operated outside formal legality yet within dense networks of communal obligation and self-defense. Drawing upon underworld capacities, e.g., information channels, enforcement mechanisms, and territorial control, they engaged in activities that ranged from surveillance and intimidation to direct physical disruption. Evidence reveals that some of these networks further provided intelligence later useful to US and Allied authorities, as well as postwar investigative and Nazi-hunting efforts. Their actions challenge conventional distinctions between criminality and political resistance, exposing how marginalized groups may appropriate illicit structures to counter organized extremism.
Situated within Resistance Studies, this case complicates prevailing typologies that separate nonviolent dissent from revolutionary struggle. The activities examined here neither sought state overthrow, nor relied on public protest. Rather, they functioned tactically to contain, deter, and fragment fascist mobilization at the local and national level. Such practices illuminate resistance as a situational repertoire shaped by constrained political opportunity, moral ambiguity, and the immediacy of threat.
Reconsidering these networks as agents of resistance, rather than anomalies of ethnic or criminal history, expands the analytical scope of the field. It invites closer attention to forms of action that remain deliberately informal, deniable, and infrastructural; yet materially consequential in limiting the reach of authoritarian movements. By placing these actors within a broader genealogy of anti-fascist practice, the paper contributes to ongoing efforts to understand how resistance operates in contexts where legality, legitimacy, and protection are atomized.
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