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Resisting Invisibility: How De-Notified Tribe Youth Are Fighting Systemic Exclusion Through Collective Action

Mohammad Moosa Azmi
Asian Bridge India
Resisting Invisibility: How De-Notified Tribe Youth Are Fighting Systemic Exclusion Through Collective Action For over 70 years since India's so-called "denotification" of "criminal tribes," my community—De-Notified Tribes—has remained locked out of citizenship in practice, even while granted it on paper. We are the descendants of those whom the British colonial regime criminalized by birth. Independence changed our legal status but not our reality: we remain landless, unrecognized, and denied basic dignity. This paper shares what I've witnessed and helped facilitate through the ABI-CCFD Youth Initiative in Varanasi (July 2024-June 2025), where we trained 50 young leaders and mobilized 500 youth volunteers from Dharkar, Kanjar, Musahar, Kol, and Kuchbandhiya communities across 24 villages. Our work demonstrates that resistance isn't always about protests or confrontation—sometimes it's about making our people visible to a state that has systematically refused to see us. Our resistance operates on multiple fronts. At the household level, we conducted door-to-door surveys because 95% of DNT families lack the basic documents—Aadhaar cards, land records, caste certificates—that the government requires to access rights. We filed 728 applications for schemes that were always meant for us but never reached us: MGNREGA employment, housing, pensions, drinking water. Every application is an act of resistance against bureaucratic systems designed to exclude those without property, literacy, or political connections. We organized women—1,702 participated—not just as beneficiaries but as leaders. When 28 women secured regular MGNREGA employment or 40 obtained ration cards, they weren't just accessing entitlements; they were challenging generations of invisibility. When 22 adolescent girls joined our leadership training, they were resisting the double burden of caste stigma and patriarchy. We faced what academics might call "administrative bottlenecks," but what we experience as deliberate discrimination: applications ignored, complaints dismissed, Musahar children still forced to sit separately in schools. Our resistance includes documenting these violations, filing RTIs, participating in Tehsil Days—using the system's own tools against its exclusions. James Scott wrote about "weapons of the weak," but we're not weak—we're deliberately weakened. Our youth are reclaiming what was stolen: dignity, land rights (22 families completed Gharauni documentation), infrastructure (20 handpumps approved), and political voice. We're building what will become a state-level DNT platform because isolated communities cannot challenge structural oppression. This isn't theoretical resistance—it's survival resistance. It's strategic resistance. When we navigate bureaucracy, we're not validating the system that criminalizes us; we're exposing its hypocrisy and forcing it to acknowledge our existence. Our experience proves that marginalized communities can lead our own liberation. We don't need saviors; we need resources, solidarity, and recognition. This paper documents one year of that struggle—the victories, the ongoing battles, and the proof that DNT youth are already the change-makers our communities have always needed.
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